মঙ্গল বার্তা বহে
আকাশের নিল রঙ্গে
একই আনন্দ একই পিয়াসা
তবু না মিটিতে চাহি
ভোরের কুয়াশা ভেজা সিসির বিন্দু
ঝরে যাওয়া ফল ফুলের নতুন কুড়ি
কাশ ফুল ও বাগিচা
যেন সাজ সাজ রবে
নতুন নতুন রবে
মঙ্গল বার্তা বহে
বিশ্ব প্রকৃতি ভৈরবী শান্তি খুজিতে চাহি
তোমারি করি আহ্বান
বেজে ওঠে প্রাণ মন প্রেমের ভাবনায়
নাই শ্রান্ত নাই অবসাদ
শুধু আনন্দ শুধু চেতনা
তবু না মিটিতে চাহি। ..
Pitru Paksha (Sanskrit: पितृ पक्ष), also spelt as Pitr paksha or Pitri paksha, (literally "fortnight of the ancestors") is a 16–lunar day period when Hindus pay homage to their ancestors (Pitrs), especially through food offerings. The period is also known as Pitru Pakshya, Pitri Pokkho, Sola Shraddha ("sixteen shraddhas"), Kanagat, Jitiya, Mahalaya Paksha and Apara paksha.[1][2][3]
Pitru Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or tarpan. In southern and western India, it falls in the Hindu lunar month of Bhadrapada (September–October), beginning with the full moon day (Purnima) that occurs immediately after the Ganesh festival and ending with the new moon day known as Sarvapitri amavasya, Mahalaya amavasya or simply Mahalaya. The autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during this period. In North India and Nepal, this period corresponds to the dark fortnight of the month Ashvin, instead of Bhadrapada.
When Karna, the brave warrior whose acts of giving are legendary even today, died in the epic Mahabharata war, his soul transcended to heaven, where he was offered gold and jewels as food. However, Karna needed real food to eat and asked Indra, the lord of heaven, the reason for serving gold as food. Indra told Karna that he had donated gold all his life, but had never donated food to his ancestors in Shraddha. Karna said that since he was unaware of his ancestors, he never donated anything in their memory. To make amends, Karna was permitted to return to earth for a 15–day period, so that he could perform Shraddha and donate food and water in their memory. This period is now known as Pitru Paksha.[6] In some legends, Yama replaces Indra.[7]
Annadaana ("Donation of food") is a central part of the
rituals during these 16 days. On all these days, offerings are made to
the departed, including those whose names or manner of death are not
known. On these days tarpan, shraaddha and pinda daan
are performed daily according to the procedures under the guidance of a
priest. Although these rites are to be carried out daily in this
fortnight, it is considered that to perform them on the last day i.e. on
Mahalaya Amavasya |(or "Sarva Pitru Amavasya") is extremely important and sacred. The performance of Shraddha
by a son during Pitru Paksha is regarded as compulsory by Hindus, to
ensure that the soul of the ancestor goes to heaven. In this context,
the scripture Garuda Purana says, "there is no salvation for a man without a son".[4] The scriptures preach that a householder should propitiate ancestors (Pitris), along with the gods (devas), ghosts (bhutas) and guests.[1] The scripture Markandeya Purana
says that if the ancestors are content with the shraddhas, they will
bestow health, wealth, knowledge and longevity, and ultimately heaven
and salvation (moksha) upon the performer.[2]
The performance of Sarvapitri amavasya rites can also compensate a forgotten or neglected annual Shraddha ceremony, which should ideally coincide with the death anniversary of the deceased. According to Sharma, the ceremony is central to the concept of lineages. Shraddha involves oblations to three preceding generations—by reciting their names—as well as to the mythical lineage ancestor (gotra). A person thus gets to know the names of six generations (three preceding generation, his own and two succeeding generations—his sons and grandsons) in his life, reaffirming lineage ties.[1] Anthropologist Usha Menon of Drexel University presents a similar idea—that Pitru Paksha emphasises the fact that the ancestors and the current generation and their next unborn generation are connected by blood ties. The current generation repays their debt to the ancestors in the Pitru Paksha. This debt is considered of utmost importance along with a person's debt to his gurus and his parents.[8]
Sarvapitri amavasya (all fathers' new moon day) is intended
for all ancestors, irrespective of the lunar day they died. It is the
most important day of the Pitru Paksha.[2][4]
Those who have forgotten to perform shraddha can do so on this day. A
shraddha ritual performed on this day is considered as fruitful as one
conducted in the holy city of Gaya, which is seen as a special place to perform the rite, and hosts a fair during the Pitru Paksha period.[3] In Bengal, Mahalaya (Bengali: মহালয়া) marks the beginning of Durga Puja festivities. Mahalaya is the day when the goddess Durga
is believed to have descended to Earth. Bengali people traditionally
wake up early in the morning on Mahalaya to recite hymns from the Devi Mahatmyam (Chandi) scripture. Offerings to the ancestors are made in homes and at puja mandaps (temporary shrines).[9][10] Matamaha ("Mother's father") or Dauhitra ("Daughter's son") also marks the first day of the month of Ashvin and beginning of the bright fortnight. It is assigned for the grandson of the deceased maternal grandfather.[2][4]
The ritual is also held on the death anniversary of the ancestor. The shraddha is performed only at noon, usually on the bank of a river or lake or at one's own house.[4] Families may also make a pilgrimage to places like Varanasi and Gaya to perform Shraddha.[2][3][11] An annual Pitri Paksha Mela at Gaya on the banks of River Falgu. Pilgrims from all corners of the country visit Gaya for offering Pinda to their Ancestors. According to Bihar Tourism Department estimates, some 5,00,000 to 75,00,000 pilgrims arrive in the Gaya city during the Pitri Paksha Mela every year.[12]
The male who performs the shraddha should take a purifying bath beforehand and is expected to wear a dhoti. He wears a ring of kush grass.
Then the ancestors are invoked to reside in the ring. The shraddha is
usually performed bare-chested, as the position of the sacred thread
worn by him needs to be changed multiple times during the ceremony. The
shraddha involves pinda-daan, which is an offering to the ancestors of pindas (cooked rice and barley flour balls mixed with ghee and black sesame seeds), accompanying the release of water from the hand. It is followed by the worship of Vishnu in form of the darbha grass, a gold image or Shaligram
stone and Yama. The food offering is then made, cooked especially for
the ceremony on the roof. The offering is considered to be accepted if a
crow arrives and devours the food; the bird is believed to be a
messenger from Yama or the spirit of the ancestors.[2] A cow and a dog are also fed, and Brahmin priests are also offered food. Once the ancestors (crow) and Brahmins have eaten, the family members can begin lunch.[4]
Here is a list of Names of The Various Days:[13]
1. Purnima Shraddha 2. Pratipada Shraddha 3. Dwitiya Shraddha, Tritiya Shraddha 4. Chaturthi Shraddha 5. Maha Bharani, Panchami Shraddha 6. Shashthi Shraddha 7. Saptami Shraddha 8. Ashtami Shraddha 9. Navami Shraddha 10. Dashami Shraddha 11. Ekadashi Shraddha 12. Dwadashi Shraddha 13. Magha Shraddha, Trayodhashi Shraddha 14. Chaturdashi Shraddha 15. Sarva Pitru Amavasya
আকাশের নিল রঙ্গে
একই আনন্দ একই পিয়াসা
তবু না মিটিতে চাহি
ভোরের কুয়াশা ভেজা সিসির বিন্দু
ঝরে যাওয়া ফল ফুলের নতুন কুড়ি
কাশ ফুল ও বাগিচা
যেন সাজ সাজ রবে
নতুন নতুন রবে
মঙ্গল বার্তা বহে
বিশ্ব প্রকৃতি ভৈরবী শান্তি খুজিতে চাহি
তোমারি করি আহ্বান
বেজে ওঠে প্রাণ মন প্রেমের ভাবনায়
নাই শ্রান্ত নাই অবসাদ
শুধু আনন্দ শুধু চেতনা
তবু না মিটিতে চাহি। ..
Pitru Paksha
From Wikipedia, the free encyclopedia
| Pitru Paksha | |
|---|---|
Pitru Paksha rites being performed on banks of the Banganga Tank, September 7, 2007
|
|
| Observed by | Hindus |
| Type | Hindu |
| Celebrations | 16 lunar days (the period comprises 16 lunar days, which may not correspond to 16 solar days) |
| Observances | Shraddha: paying homage to their ancestors, especially by food offerings |
| Begins | Full moon day of Bhadrapada |
| Ends | Sarvapitri Amavasya: new moon day |
| Date | September/October |
| 2013 date | September 19 – October 4 |
| 2014 date | September 9 – September 23 |
| Related to | Ancestor worship |
| Part of a series on |
| Hinduism |
|---|
 |
Pitru Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or tarpan. In southern and western India, it falls in the Hindu lunar month of Bhadrapada (September–October), beginning with the full moon day (Purnima) that occurs immediately after the Ganesh festival and ending with the new moon day known as Sarvapitri amavasya, Mahalaya amavasya or simply Mahalaya. The autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during this period. In North India and Nepal, this period corresponds to the dark fortnight of the month Ashvin, instead of Bhadrapada.
Contents
Legend
According to Hinduism, the souls of three preceding generations of one's ancestor reside in Pitru–loka, a realm between heaven and earth. This realm is governed by Yama, the god of death, who takes the soul of a dying man from earth to Pitru–loka. When a person of the next generation dies, the first generation shifts to heaven and unites with God, so Shraddha offerings are not given. Thus, only the three generations in Pitru–loka are given Shraddha rites, in which Yama plays a significant role.[4] According to the sacred Hindu epics (Itihasa), at the beginning of Pitru Paksha, the sun enters the zodiac sign of Libra (Thula). Coinciding with this moment, it is believed that the spirits leave Pitru–loka and reside in their descendants' homes for a month until the sun enters the next zodiac—Scorpio (Vrichchhika)—and there is a full moon. Hindus are expected to propitiate the ancestors in the first half, during the dark fortnight.[2][5]When Karna, the brave warrior whose acts of giving are legendary even today, died in the epic Mahabharata war, his soul transcended to heaven, where he was offered gold and jewels as food. However, Karna needed real food to eat and asked Indra, the lord of heaven, the reason for serving gold as food. Indra told Karna that he had donated gold all his life, but had never donated food to his ancestors in Shraddha. Karna said that since he was unaware of his ancestors, he never donated anything in their memory. To make amends, Karna was permitted to return to earth for a 15–day period, so that he could perform Shraddha and donate food and water in their memory. This period is now known as Pitru Paksha.[6] In some legends, Yama replaces Indra.[7]
Significance
The Tarpan (Offering holy water to the manes) is being done at the Jagannath Ghat, Kolkata, at end of the Pitru Paksha.
The performance of Sarvapitri amavasya rites can also compensate a forgotten or neglected annual Shraddha ceremony, which should ideally coincide with the death anniversary of the deceased. According to Sharma, the ceremony is central to the concept of lineages. Shraddha involves oblations to three preceding generations—by reciting their names—as well as to the mythical lineage ancestor (gotra). A person thus gets to know the names of six generations (three preceding generation, his own and two succeeding generations—his sons and grandsons) in his life, reaffirming lineage ties.[1] Anthropologist Usha Menon of Drexel University presents a similar idea—that Pitru Paksha emphasises the fact that the ancestors and the current generation and their next unborn generation are connected by blood ties. The current generation repays their debt to the ancestors in the Pitru Paksha. This debt is considered of utmost importance along with a person's debt to his gurus and his parents.[8]
Rules of Shraddha
When and where
The shraddha is performed on the specific lunar day during the Pitru Paksha, when the ancestor—usually a parent or paternal grandparent—died. There are exceptions to the lunar day rule; special days are allotted for people who died in a particular manner or had a certain status in life. Chautha Bharani and Bharani Panchami, the fourth and fifth lunar day respectively, are allocated for people deceased in the past year. Avidhava navami ("Unwidowed ninth"), the ninth lunar day, is for married women who died before their husband. Widowers invite Brahmin women as guests for their wife's shraddha. The twelfth lunar day is for children and ascetics who had renounced the worldly pleasures. The fourteenth day is known as Ghata chaturdashi or Ghayala chaturdashi, and is reserved for those people killed by arms, in war or suffered a violent death.[2][4]
Mahalaya marks the formal beginning of the Durga Puja festival
The ritual is also held on the death anniversary of the ancestor. The shraddha is performed only at noon, usually on the bank of a river or lake or at one's own house.[4] Families may also make a pilgrimage to places like Varanasi and Gaya to perform Shraddha.[2][3][11] An annual Pitri Paksha Mela at Gaya on the banks of River Falgu. Pilgrims from all corners of the country visit Gaya for offering Pinda to their Ancestors. According to Bihar Tourism Department estimates, some 5,00,000 to 75,00,000 pilgrims arrive in the Gaya city during the Pitri Paksha Mela every year.[12]
Who and for whom
It is essential that Shraddha be performed by the son—usually the eldest—or male relative of the paternal branch of the family, limited to the preceding three generations. However, on Sarvapitri amavasya or matamaha, the daughter's son can offer Shraddha for the maternal side of his family if a male heir is absent in his mother's family.[2][4] Some castes only perform the shraddha for one generation.[2] Prior to performing the rite, the male should have experienced a sacred thread ceremony. Since the ceremony is considered inauspicious due to its association with death, the royal family of Kutch, the king or heirs of the throne are prohibited from conducting Shraddha.[4]Food
The food offerings made to the ancestors are usually cooked in silver or copper vessels and typically placed on a banana leaf or cups made of dried leaves. The food must include Kheer (a type of sweet rice and milk), lapsi (a sweet porridge made of wheat grains), rice, dal (lentils), the vegetable of spring bean (guar) and a yellow gourd (pumpkin).[4]Rites of Shraddha
Pinda Daan is being done at the Jagannath Ghat, Kolkata, at end of the Pitru Paksha.
Here is a list of Names of The Various Days:[13]
1. Purnima Shraddha 2. Pratipada Shraddha 3. Dwitiya Shraddha, Tritiya Shraddha 4. Chaturthi Shraddha 5. Maha Bharani, Panchami Shraddha 6. Shashthi Shraddha 7. Saptami Shraddha 8. Ashtami Shraddha 9. Navami Shraddha 10. Dashami Shraddha 11. Ekadashi Shraddha 12. Dwadashi Shraddha 13. Magha Shraddha, Trayodhashi Shraddha 14. Chaturdashi Shraddha 15. Sarva Pitru Amavasya
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